{"id":6712,"date":"2018-08-29T13:38:15","date_gmt":"2018-08-29T11:38:15","guid":{"rendered":"http:\/\/www.adamlelek.com\/adamlelek\/?post_type=portfolios&p=6712"},"modified":"2020-12-15T21:50:10","modified_gmt":"2020-12-15T20:50:10","slug":"tibet-disputace","status":"publish","type":"portfolios","link":"https:\/\/www.adamlelek.com\/adamlelek\/portfolios\/tibet-disputace\/","title":{"rendered":"Tibet – disputace"},"content":{"rendered":"
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Tibet – disputace<\/h2>\n
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\u201eJedn\u00edm z nejv\u00fdznamn\u011bj\u0161\u00edch tibetsk\u00fdch kl\u00e1\u0161ter\u016f je univerzitn\u00ed kl\u00e1\u0161ter Sera le\u017e\u00edc\u00ed na \u00fapat\u00ed hory Tatipu p\u011bt kilometr\u016f od centra Lhasy.\u201c<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Hlavn\u00ed v\u00edrou Tibe\u0165an\u016f je upraven\u00e1 tibetsk\u00e1 forma buddhismu. Buddhistick\u00e9 u\u010den\u00ed se na \u00fazem\u00ed Tibetu dostalo v 7. stolet\u00ed a tradi\u010dn\u011b se zde tato v\u00edra rozd\u011bluje do \u010dty\u0159 hlavn\u00edch proud\u016f \u010dasto ozna\u010dovan\u00fdch jako buddhistick\u00e9 \u0161koly. Jsou jimi \u0161koly \u0147ingmapa, Kagj\u00fcpa, Sakjapa a Gelugpa. A pr\u00e1v\u011b jedn\u00edm ze t\u0159\u00ed velk\u00fdch kl\u00e1\u0161ter\u016f pat\u0159\u00edc\u00ed k posledn\u00ed jmenovan\u00e9 \u0161kole je i kl\u00e1\u0161ter Sera, kter\u00fd si v pr\u016fb\u011bhu m\u00e9 t\u0159\u00ed t\u00fddenn\u00ed cesty po Tibetu p\u0159eji nav\u0161t\u00edvit. D\u016fvodem jsou zdej\u0161\u00ed mni\u0161i a jejich zaj\u00edmav\u00e9 odpoledn\u00ed setk\u00e1v\u00e1n\u00ed pod stromy v kl\u00e1\u0161tern\u00ed zahrad\u011b. Kl\u00e1\u0161ter Sera byl zalo\u017een v roce 1419. V dob\u00e1ch p\u0159ed \u010d\u00ednskou okupac\u00ed jej ob\u00fdvalo p\u0159es 6.000 mnich\u016f. V sou\u010dasn\u00e9 dob\u011b jich zde \u017eije okolo p\u011bti set. U\u010den\u00ed \u0161koly Gelugpa je zn\u00e1m\u00e9 tak\u00e9 jako \u201eCesta ctnostn\u00e9 \u0159ehole\u201c nebo \u201e\u0160kola vzorn\u00e9 ctnosti\u201c a jej\u00ed mnichy pozn\u00e1te podle \u017elut\u00fdch \u010depic. Zakladatel \u0161koly Conghapa je cht\u011bl toti\u017e odli\u0161it od ostatn\u00edch mnich\u016f, a proto zavedl no\u0161en\u00ed \u017elut\u00fdch miter. Tibetsk\u00e9 kl\u00e1\u0161tery ukr\u00fdvaj\u00ed nep\u0159ebern\u00e9 mno\u017estv\u00ed cenn\u00fdch poklad\u016f v podob\u011b tajupln\u00fdch svatyn\u00ed, knihoven pln\u00fdch vz\u00e1cn\u00fdch svitk\u016f, soch, obraz\u016f\u2026 Kl\u00e1\u0161ter Sera m\u011b v\u0161ak zaujal nejen z fotografick\u00e9ho hlediska tak\u00e9 v jeho exteri\u00e9rech.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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Na zdej\u0161\u00ed zahrad\u011b se toti\u017e den co den odehr\u00e1vaj\u00ed disputace mnich\u016f. Mni\u0161i tak vedou v\u011bdeck\u00e9 rozpravy o tom, co se v pr\u016fb\u011bhu dopoledne v hodin\u00e1ch nau\u010dili. V\u00e1\u0161niv\u011b diskutuj\u00ed a sd\u011bluj\u00ed si sv\u00e9 my\u0161lenky a n\u00e1zory na \u010derstv\u011b prob\u00edran\u00e1 t\u00e9mata. M\u016f\u017eou si i vz\u00e1jemn\u011b vysv\u011btlovat i podstatu u\u010den\u00ed, pokud by na hodin\u00e1ch vznikly nejasnosti. V pr\u016fb\u011bhu disputace mni\u0161i \u010dasto pleskaj\u00ed rukama pr\u00e1v\u011b na d\u016fkaz toho, \u017ee pochopili podstatu probl\u00e9mu nebo proto, aby sv\u00e9ho kamar\u00e1da popostr\u010dili v jeho \u00favah\u00e1ch. My\u0161lenky, ot\u00e1zky i odpov\u011bdi tak poletuj\u00ed vzduchem, a hledaj\u00ed ta spr\u00e1vn\u00e1 soukol\u00ed, kde pustit ko\u0159eny. Pozorov\u00e1n\u00edm v\u011bdeck\u00fdch rozprav mnich\u016f jsem zjistil, \u017ee my\u0161lenky rozkv\u00e9taj\u00ed nejen v jejich hlav\u00e1ch. Po chv\u00edli jsem si uv\u011bdomil lidskou podstatu ka\u017ed\u00e9ho z n\u00e1s. M\u016f\u017eeme b\u00fdt mnichy, svat\u00fdmi, osv\u00edcen\u00fdmi, ale v\u0161ichni jsme lid\u00e9 se sv\u00fdmi cnostmi a ne\u0159estmi, se sv\u00fdmi klady a z\u00e1pory. To kr\u00e1sn\u00e9 na na\u0161em sv\u011bt\u011b je, \u017ee ka\u017ed\u00fd na sob\u011b m\u016f\u017eeme pracovat, zlep\u0161ovat se a v\u00e9st kvalitn\u011bj\u0161\u00ed a \u0161\u0165astn\u011bj\u0161\u00ed \u017eivot. A n\u011bkdo toho doc\u00edl\u00ed t\u0159eba jako mnich v tibetsk\u00e9m kl\u00e1\u0161te\u0159e.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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CESTA ZA FOTKOU<\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Tibet jsem poprv\u00e9 nav\u0161t\u00edvil v roce 2010 a popravd\u011b mus\u00edm \u0159\u00edct, \u017ee m\u011b p\u0159ed, ale \u010dasto i v pr\u016fb\u011bhu cesty samotn\u00e9 prov\u00e1zely rozporupln\u00e9 pocity. Ne snad z kr\u00e1sy a podstaty Tibetu, to v\u016fbec ne. Moc jsem se t\u011b\u0161il, plnil jsem si dal\u0161\u00ed sen. Z\u00e1rove\u0148 m\u011b vnit\u0159n\u011b sv\u00edraly podivn\u00e9 pocity spojen\u00e9 s \u010d\u00ednskou politikou. Tehdy jsem nejenom fotil, ale tak\u00e9 nat\u00e1\u010del materi\u00e1ly pro m\u016fj projekt Planeta Zem\u011b 3000. Do Tibetu jsme vezl 60 video kazet, na kter\u00e9 se m\u011bl cel\u00fd materi\u00e1l nato\u010dit (z\u00e1znam na SD karty byl v t\u00e9 dob\u011b finan\u010dn\u011b <\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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nedostupn\u00fd). Z m\u00fdch p\u0159edchoz\u00edch zku\u0161enosti z \u010c\u00edny, kdy jsem na ka\u017ed\u00e9m leti\u0161ti proch\u00e1zel pe\u010dlivou a velmi nep\u0159\u00edjemnou kontrolou batoh\u016f s technikou, jsem nem\u011bl ani trochu radost. P\u0159edstava, \u017ee v\u0161e, co se mi poda\u0159\u00ed v Tibetu nato\u010dit mi pot\u00e9 \u010d\u00ednsk\u00e1 policie znehodnot\u00ed nebo zabav\u00ed, byla stresuj\u00edc\u00ed. O podm\u00ednce cestov\u00e1n\u00ed s pr\u016fvodcem, Lhase pln\u00e9 kamer, policist\u016f, ani o tom, \u017ee i j\u00e1 jsem m\u011bl tajn\u00e9 za z\u00e1dy, ps\u00e1t snad ani nemus\u00edm. \u010casto jsem vyu\u017e\u00edval chvil, kdy jsme se s pr\u016fvodcem roze\u0161li do pokoj\u016f a vyr\u00e1\u017eel do ulic s\u00e1m <\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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a sna\u017eil se nato\u010dit a nafotit v\u0161e, jak jen to bude mo\u017en\u00e9. N\u011bkolikr\u00e1t jsem p\u0159ed policisty ut\u00edkal. Na\u0161t\u011bst\u00ed je Lhasa pln\u00e1 postrann\u00edch uli\u010dek. V moment\u011b, kdy jsem Tibetsk\u00e9 hlavn\u00ed m\u011bsto opustil a vydal se na venkov, byl klid. Sem tam voj\u00e1ci zkontrolovali povolen\u00ed k cestov\u00e1n\u00ed po kraji, ale byl klid. Po n\u00e1vratu do \u010cR mi spadl po\u0159\u00e1dn\u00fd balvan ze srdce. Vr\u00e1til jsem se toti\u017e v po\u0159\u00e1dku nejenom j\u00e1, ale i v\u0161echny materi\u00e1ly, kter\u00e9 jsem za tu dobu po\u0159\u00eddil.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"","protected":false},"featured_media":6996,"comment_status":"closed","ping_status":"closed","template":"","class_list":["post-6712","portfolios","type-portfolios","status-publish","has-post-thumbnail","hentry","portfoliosets-kultura","portfoliosets-portrety"],"_links":{"self":[{"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/portfolios\/6712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/portfolios"}],"about":[{"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/types\/portfolios"}],"replies":[{"embeddable":true,"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/comments?post=6712"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/media\/6996"}],"wp:attachment":[{"href":"https:\/\/www.adamlelek.com\/adamlelek\/wp-json\/wp\/v2\/media?parent=6712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}